567 To say: O thou who stridest very wide, 567 as she sows the emerald, the malachite, the turquoise (as) stars, 567 if thou art green (well), N. will be green, green as living plants (?).

568 To say: A vulture is become pregnant with N. in the night; 568 (he is) on thy horn, O pregnant cow. 568 If thou art green (well), N. will be green, green as living plants (?).

569 To say: A vulture has become pregnant with N. in the night; 569 (he is) on thy horn, O pregnant cow. 569 (He is) thy papyrus-sprout, green as the turquoise of stars; thy green papyrus-sprout is N. 569 (He is) green as living plants (?); N. is green with thee.

570. To say: N. has come out of Buto, red as fire, living as Khepri.

571 To say: An offering of the butcher; an offering of the cupbearer, ['iwn-nw.t.f]; 571 [cup-bearer], bring the water -------------

572 The double doors of heaven open. 572 O N., 572 thy head is joined for thee to thy bones; thy bones are joined for thee to thy head. 572 The double doors of heaven are open for thee; the great bolts are drawn back for thee; 572 a brick is drawn out of the great tomb for thee. 573 Thy face is that of a jackal; thy tail is that of a lion; 573 thou sittest upon this thy throne; thou commandest the spirits. 573 Thou comest to me, thou comest to me, thou comest indeed to me, 573 like (to) Horus after he had avenged his father, Osiris. 574 I am thine Anubis-priest. 574 Thou puttest thy hand on the land; thy warrior-arm is over the great region, 574 wherein thou goest (or, passest through) among the spirits. 574 Rise, lift up thyself like Osiris.

575 To say: O Osiris N., Horus has come that he may seek thee. 575 He has caused that Thot turn back for thee the Followers of Set, 575 and that he bring them to thee all together. 576 He has made the heart of Set timid. Thou art greater (or, elder) than he; 576 thou didst come forth (from the womb) before him; thy qualifications are better than his. 576 Geb has seen thy qualifications; he has put thee in thy place. 577 Geb has brought to thee thy two sisters, to thy side, Isis and Nephthys. 577 Horus has caused the gods to unite with thee, 577 to fraternize with thee in thy name of "He of the two nw.tpalaces," 577 but not to reject thee in thy name of "He of the two 'itr.tpalaces." 578 He has caused the gods to avenge thee. 578 Geb has put the sole of his foot on the head of thine enemy, who is afraid of thee. 578 Thy son Horus has smitten him; 578 he has snatched back his eye from him; he has given it to thee, 579 that thou mayest become glorious thereby, that thou mayest become mighty before the spirits. 579 Horus has caused thee to seize thine enemy, that there should be none escaping among them from thee. 580 Horus was indeed ingenious in that be recognized in thee his father, in thy name of b-'iti-rp.t. 580 Nut has established thee as god, in spite of Set, in thy name of "god"; 580 thy mother Nut has, spread herself over thee in her name of "She of St-p.t." 581 Horus has seized Set; he has placed him under thee 581 that be may carry thee and that he may quake under thee like the quaking of the earth, 581 for thou art more exalted than he, in thy name of "He of the exalted land." 582 Horus has caused that thou recognize him (Set) in himself without his getting away from thee; 582 he has caused that thou seize him with thy hand without his escaping from thee. 582 O Osiris N., Horus has avenged thee; 582 he has done (it) for his ka in thee, that thou mayest be satisfied in thy name of "Satisfied ka."

583 To say by Horus: May Geb make an offering to Osiris N., O Osiris N., 583 Geb has given to thee thy two eyes that thou mayest be satisfied. Take in thee the two eyes of this Great One. 583 Geb has caused Horus to give them to thee that thou mayest be satisfied with them. 584 Isis and Nephthys have seen thee; they have found thee. 584 Horus has taken care of thee; Horus has caused Isis and Nephthys to protect thee. 584 They have given thee to Horus that he may be satisfied with thee. 585 It is pleasing to Horus (to be) with thee in thy name of "He of the horizon, whence R` goes forth," 585 in thine arms in thy name of "He from within the palace." 585 Thou hast closed thine arms about him, about him, 585 so that his bones stretch and he become proud. 586 O Osiris N., betake thyself to Horus, 586 approach thyself to him, do not go far from him. 587 Horus has come, he recognizes thee; 587 he has smitten (and) bound Set for thee, for thou art his ka. 587 Horus has made him afraid of thee, for thou art greater than he; 588 he swims under thee; he carries in thee one greater than he. 588 His followers have noticed thee how thy strength is greater 588 so that they dare not resist thee. than his, 589 Horus comes; he recognizes his father in thee, for thou art young in thy name of "He of the fresh water." 589 Horus has opened for thee thy mouth. 590 O Osiris N., be not in distress, groan not. 590 Geb has brought Horus to thee, that he may count for thee their hearts. 590 He has brought to thee all the gods together; there is not one among them who escapes him. 591 Horus has avenged thee; it was not long till he avenged thee. 591 Horus has snatched back his eye from Set; he has given it to thee. 591 This his eye, the sweet one, cause it to stay with thee, reclaim it for thyself. O may it be pleasing to thee. 592 Isis has taken care of thee. 592 The heart of Horus is glad because of thee in thy name of "He who is First of the Westerners." 592 It is Horus who will avenge what Set has done to thee.

593 To say: N. thou art the eldest (son) of Shu. 593 Thy fetters are loosed by the two lords of Nun.

594 To say: Horus has moaned because of his eye; Set has moaned because of his testicles. 594 The eye of Horus sprang up as he fell on yonder side of the Winding Watercourse, 594 to protect itself against (or, free itself from) Set. 594 Thot saw it on yonder side of the Winding Watercourse. 594 The eye of Horus sprang up on yonder side of the Winding Watercourse, 594 and fell upon the wing of Thot on yonder side of the Winding Watercourse. 595 O ye gods, ye who ferry over on the wing of Thot 595 to yonder side of the Winding Watercourse, to the eastern side of heaven, 595 to speak with Set about that eye of Horus, 596 may N. ferry over with you on the wing of Thot 596 to yonder side of the Winding Watercourse, to the eastern side of heaven, 596 that he, N., may speak with Set about that eye of Horus. 597 Mayest thou awake in peace, thou "face-behind", in peace; 597 mayest thou awake in peace, thou who art within Nut, in peace, ferryman of the Winding Watercourse. 597 Speak the name of N. to R`; announce N. to R`. 598 N. is on the way to yonder far-off palace of the lords of kas, 598 where R` is adored in the morning in the regions of Horus and in the regions of Set, 598 as the god of those who are gone to their kas. 599 R` recommends N. to the "face-behind," the ferryman of the Winding Watercourse, 599 that he may bring to N. that ferry of the Winding Watercourse, 599 in which he ferries the gods 599 to yonder side of the Winding Watercourse, to the eastern side of heaven, 600 and ferry N. 600 to yonder side of the Winding Watercourse, to the eastern side of heaven. 600 N. is in search of the eye of Horus which is injured. 601 N. is on the way to the numbering of fingers. 601 The face of N. is washed by the gods, male as well as female; 601 'Im.ti, p.wi, Dw-mu.t.f, b-n.w.f, 601 at the right side of N., which is Horus, 601 w-dndr.w, nti-wd.wi.f, Nephthys, Mnti-n-'irti, 601 at the left side of N., which is Set. 602 N. is known by his seat; his helm remembers him. 602 N. has found his seat empty, 602 in the bottom (hold) of the boat of gold, of R`.

603 To say: O lofty one, which is not sharpened (rubbed, or touched), thou Gate of Nut, 603 N. is Shu who came forth from Atum. 603 Nun (Nw), cause this (gate) to be opened for N.; 603 behold, N. comes; he is spiritual (i.e. "soul-like"), he is divine.

604 To say: Nun has recommended N. to Atum. 604 Pg has recommended N. to Shu, 604 that he may cause those double doors of heaven to be opened for N., in spite of men, 604 who have no name (or, because they have no name). 604 Seize N. by his arm; take N. to heaven, 604 that he die not on earth among men.

605 To say: Father of N., father of N. in darkness, 605 father of N., Atum, in darkness, bring N. to thy side, 606 that he may kindle the light for thee and protect thee, 606 as Nun protected these four goddesses, 606 the day they protected the throne (bed 606 Isis, Nephthys, Neit, rt-tw.

607 To say: Way of Horus, 607 make ready thy tent for N., make ready thy arms for N. 607 R` comes, ferry N. over to yonder side, 607 as thou ferriest thy follower over, the wng-plant, which thou lovest. 608 If thou stretchest out thine arm towards the West, so wilt thou stretch out thine arm to N.; 608 if thou stretchest out thine arm toward the East, so wilt thou . stretch out thine arm to N., 608 as that which thou hast done to the bnti (-ape), thine eldest son.

609 To say: O Osiris N., arise. 609 Horus comes; he reclaims thee from the gods. Horus has loved thee, 609 he has equipped thee with his eye; Horus has adapted to thee his eye. 610 Horus has opened for thee thine eye that thou mayest see with it. 610 The gods have bound to thee thy face; they have loved thee. 610 Isis and Nephthys have healed thee. 610 Horus is not far from thee; thou art his ka. 611 Thy face is gracious unto him; hasten, accept the word of Horus and be satisfied with it. 611 Hearken unto Horus, it will not be harmful to thee; he has caused the gods to follow thee. 612 Osiris N., awake. Geb has brought Horus to thee, and he recognizes thee; 612 Horus has found thee; he rejoices over thee. 613 Horus has caused the gods to ascend to thee; he has given them to thee that they may illuminate thy face (cheer thee). 613 Horus has placed thee at the head of the gods; he has caused thee to take the wrr.t-crown, the lady. 613 Horus has accustomed himself to thee; he cannot part from thee. 64 Horus has caused thee to live in this thy name of `nd.ti. 614 Horus has given thee his eye, the hard (one); 614 (he) has placed it to thee (i.e. in thy hand), that thou mayest be strong, and that all thine enemies may fear thee. 614 Horus has completely filled thee with his eye, in this its name of "Fullness of god." 615 Horus has corralled the gods for thee, 615 so that they cannot get away from thee, from the place where thou hast gone. 615 Horus has counted the gods for thee, 615 so that they cannot get away from thee, from the place where thou wast drowned. 616 Nephthys has assembled for thee all thy limbs, 616 in her name of "S.t, lady of builders." 616 She has made them well for thee. 616 Thou art given over to thy mother Nut, in her name of "Grave"; 616 she has embraced thee, in her name of "Grave"; 616 thou art brought to her, in her name of Maaba." 617 Horus has united for thee thy limbs and does not allow thee to be sick; 617 he has put thee together, so that there is no disorder in thee (or, without anything being disordered in thee). 617 Horus has set thee up without staggering. 618 O Osiris N., let thy heart be glad for him (Horus); thy heart is great, thy mouth is opened. 618 Horus has avenged thee; it was not long till he avenged thee. 619 O Osiris N., thou art the mightiest god; there is no god like thee. 619 Horus has given to thee his children, that they may carry thee; 620 he has given to thee all gods that they may follow thee and that thou mayest have power over them. 620 Horus has set thee up, in his name of "nw-boat" 620 he carries thee, in thy name of "Seker." 621 Thou livest; thou movest every day; 621 thou art glorious, in thy name of "Horizon whence R` goes forth"; 621 thou art honoured, thou art pre-eminent, thou art a soul, thou art mighty for ever and ever.

622 To say: Lift thyself up N., hurry, thou great of power; 622 sit at the head of the gods and do what Osiris did in the princely house, which is in Heliopolis, 622 after thou hast received thy dignity. 622 Thy foot (step) will not be hindered in heaven; thou shalt not be restrained on earth, 623 for thou art verily a spirit, born of Nut, nursed by Nephthys; 623 they unite with thee. 623 Thou shalt stand in thy place, that thou mayest do what thou . wast accustomed to do before. 624 Thou shalt be spirit more than all spirits. 624 Thou goest to Buto; thou findest him there whom thou hast to resist; 624 thou comest to Hierakonpolis; thou findest him there whom thou hast to resist. 625 Thou doest what Osiris does, for thou art he who is on his throne, 625 who stands there (as) this great and mighty spirit, N., bedecked as the great wild-bull. 625 Thou wilt not be resisted at any place where thou goest; 625 thy foot will not be hindered at any place where thou desirest (to be).

626 To say: O Osiris N., stand up, lift thyself up; 626 thy mother Nut has brought thee forth; Geb has wiped thy mouth for thee. 626 The Great Ennead avenge thee; 626 they put for thee thine enemy under thee. 627 Carry thou (him who is) greater than thou, said they to him, in thy name of "He of the Great Saw Palace." 627 Lift (him up who is) greater than thou, said they, in thy name of "He of the Great Land Nome." 628 Thy two sisters Isis and Nephthys come to thee; they heal thee 628 complete and great, in thy name of "Great Black," 628 fresh and great, in thy name of "Great Green." 629 Behold, thou art great and round like the "Great Round"; 629 behold, thou are bent around, and art round like the "Circle which encircles the nb.wt"; 629 behold, thou art round and great like the "Great Circle which sets." 630 Isis and Nephthys protected thee in Si�t, 630 even their lord in thee, in thy name of "Lord of Si�t"; 630 even their god in thee, in thy name of "God." 631 a. They adore thee, so that thou shalt not (again) withdraw from them, in thy name of "Dw-ntr" (or, "divine Dw"); 631 they take care of thee, so that thou mayest not (again) be angry, in thy name of "Dndr.w-boat." 632 Thy sister comes to thee, rejoicing for love of thee. 632 Thou hast placed her on thy phallus, 632 that thy seed may go into her, (while) it is pointed like Sothis. 632 Horus the pointed has come forth from thee as Horus who was in Sothis. 633 Thou art pleased with him, in his name of "Spirit who was in the Dndr.w-boat"; 633 he avenges thee, in his name of "Horus, the son, who avenges his father."

634 To say: O Osiris N., Geb has brought Horus to thee that he may avenge thee 634 and bring the hearts of the gods to thee, 634 that thou mayest not be in need, that thou mayest not groan. 634 Horus has given his eye to thee, that thou mayest take by it the wrr.t-crown before the gods (i.e. as chief of the gods). 635 Horus has collected thy limbs for thee; he has put thee together, 635 without any disorder in thee (or, without anything being disordered in thee). 635 Thot has seized thine enemy for thee; so that he is beheaded with his followers; 635 there is not one whom he has spared.

636 To say: O Osiris N., this is Horus who is in thine arms; 636 he will avenge thee. 636 It is pleasing to him to be again with thee, in thy name of "He of the horizon whence R` goes forth." 636 Thou hast closed thine arms round and round him;, he will not depart from thee. 637 Horus does not allow thee to be sick; Horus, has placed thine enemy under thy feet, 637 that thou mayest live. Horus has given his children to thee, 637 that they may put themselves under thee, without one of them withdrawing, and that they may carry thee. 638 Thy mother Nut has spread herself over thee, in her name of "She of St-p.t"; 638 she has caused thee to be as a god, in spite of thee, in thy name of "God", 638 she protects thee against all evil things, in her name of "Great Sieve" (protectress). 638 Thou art the greatest among her children. 639 Geb is satisfied with thee; he has loved thee; he has protected thee; 639 he has given (back) to thee thy head; he has caused Thot to take care of thee, so that what was against thee ceased.

640 To say: O Osiris N., stand up. Horus has caused thee to stand up. 640 Geb has caused Horus to see his father in thee, in thy name of "He of the royal castle." 641 Horus has given the gods to thee; he has brought them to thee, so that they may illuminate thy face. 641 Horus has given his eye to thee, that thou mayest see with it. 642 Horus has placed thine enemy under thee, 642 that he may carry thee, that thou be not far from him, 642 and that thou mayest come (again) in thy (former) state. The gods have bound (again) thy face to thee. 643 Horus has opened thine eye for thee, that thou mayest see with it, in her (the eye) name of "Opener of the way." 643 Thine enemy is smitten by the children of Horus; they made his smiting red (bloody); 643 they have punished him; he is severely punished, so that his smell is evil. 644 Horus has fitted thy mouth to thee; he has adjusted for thee thy mouth to thy bones. 644 Horus has opened thy mouth for thee; 644 thy beloved son has re-instated thy two eyes for thee. 644 Horus does not permit thy face to be without the power to see, 644 in thy name of "Horus chief of his subjects."

645 To say: O Osiris N., Horus has caused the gods to unite with thee, 645 to fraternize with thee, in thy name of "He of the two nw.tpalaces." 645 Betake thyself to Horus, repair to him; 645 withdraw not thyself from him, in thy name of "He of heaven." 646 Horus has accustomed himself to thee; he cannot part from thee; 646 he has caused thee to live. 646 Hasten, accept his word and be satisfied with it. 646 Hearken to him; it will not be harmful to thee. 647 He has brought to thee the gods together; there is not one among them who escapes him. 647 Horus has accustomed himself to his children; thou hast united thyself with those of his body (his children); 647 they have loved thee. 647 Horus has done it for his ka in thee, that thou mayest be satisfied, in thy name of "Satisfied ka."

648 To say: O Osiris N., Horus has placed thee in the heart of the gods; 648 he has caused thee to take the white crown, the lady. 648 Horus has found thee; he rejoices over thee. 648 Go forth against thine enemy; thou art greater than he, in thy name of "He of the great house, the 'itr.t-palace." 649 Horus has caused him to carry thee, in thy name of "Great carried one." 649 He has delivered thee from thine enemy. 649 He has avenged thee, as "He who is avenged in his time." 649 Geb has seen thy character; he has put thee in thy place. 650 Horus has stretched thine enemy under thee; thou art older than he, for thou wast born before him. 650 Thou art the father of Horus, who begat him, in thy name of "Bird-begetter." 650 The heart of Horus is glad because of thee, in thy name of "First of the Westerners."

651 To say: O Osiris N., awake. 651 Horus has caused Thot to bring thine enemy to thee; 651 he has placed thee upon his back, so that he dare not resist thee. 651 Sit down upon him. 652 Mount; sit upon him, so that he may not escape thee. 652 Dismount, for thou art mightier than he; do thou evil to him. 653 Horus has loosed the hips (legs) of thine enemies; 653 Horus has brought them to thee, cut up. 653 Horus has chased their ka from them. 653 (So then) thou mayest be powerful by means of that which thy heart will do to them, in thy name of "Powerful over the sea" (as bull god).

654 To say: O, O, raise thyself up, N.; 654 receive thy head, unite thy bones to thee, 654 collect thy limbs, 654 shake the earth (dust of the earth) from thy flesh. 655 Receive thy bread which cannot mould, thy beer which cannot sour. 655 Thou standest at the doors, which hold people back. 655 He who is chief of his department (or, thigh offering) comes out to thee, he lays hold of thine arm, 655 and takes thee to heaven to thy father Geb. 656 He rejoices at thy approach; he gives his arm to thee; 656 he kisses thee; he embraces thee; 656 he places thee at the head of the spirits, the imperishable stars; 656 they of secret places adore thee; 656 the great assemble for thee; the watchers stand before thee. 657 Barley is threshed for thee; spelt is reaped for thee; 657 some is offered for the beginning of thy monthly feasts; 657 some is offered for the beginning of thy half-monthly feasts, 657 as something commanded to thee to be done by thy father Geb. 657 Lift thyself up, N., thou shalt not die.

658 To say: Thou art great, N.; thou art ferried over, N.; 658 thy name is announced to Osiris. 658 Thy foot (step) is great, thy foot is great, that it may traverse the great couch (sky). 658 Thou art not seized by kr.w (earth-gods); 658 thou art not rejected by the d.w (planets). 659 The two doors of heaven are open for thee, that thou mayest go forth through them, 659 like Horus, like the jackal, on his side (belly), who concealed his forms from his enemies, 659 thou who hast no father, among men, who conceived thee; 659 thou who hast no mother, among mankind, who bore thee. 17. CONJURATIONS AND CHARMS,